Throughout the New Testament, the early disciples, despite their vast differences and in spite of the likely tensions and challenges, together, were taught and they taught each other. They listened and shared. They observed and they actively participated. They heard and they questioned…All of this learning was centered around the person of Jesus.
In the midst of all the noise and busy-ness of life today, a call to apprenticeship to Jesus invites us to prioritize His voice above all the other competing noise, to sit at His feet, to dwell in His presence, and teach us and show us and invite us to explore what it is to center ourselves and our lives around Him. We do this not as a means of earning our salvation - Jesus has already covered that cost for us as an undeserved gift, without condition - but instead our discipleship is an act of worship and gratitude for all Jesus has done, all he is doing, and all he will do for us, in us, and through us. This is why we commit to discipleship to Jesus here at Bread.
By Wayne Cullum
Jesus doesn't leave us with marching orders and then tell us we’re on our own. Rather, Jesus empowers his church with all the power of heaven by the gift of his Holy Spirit. We’re neither left alone, nor weak.
So, the supreme need for every Christian individual and every Christian church is to be filled with the power of the Holy Spirit. We all need the gifts of the Holy Spirit, the experience of the Holy Spirit, and the inclusion of the Holy Spirit for the sake of each individual Christian walk, and for the sake of our collective impact in the world.
By Ed Flint
The Bible describes Jesus as good news. His church, therefore, must be somewhere where people hear good news - good news that in Jesus, God can be known, He is a friend who understands, He offers a way out of cycles of destructive behavior, He goes before us in everything, He champions us like an older brother, and he delivers us from all fear.
This is good news. And we aspire to be a good news church.
By Ed Flint
Jesus announced - and demonstrated - that the Kingdom of God had come. And yet, on the night before his death, Jesus prepared his disciples for a reality they had not expected: the Kingdom had come, but it had not yet come in its fullness. It is a tension we still live in 2000 years later.
At bread, we want to live faithfully in the overlap: praying boldly and expecting the supernatural power of the Kingdom to break into the present, while refusing to deny the very real suffering, disappointment and loss of the world we still inhabit.
So, how do we live with expectation and disappointment, miracles and unanswered prayers, joy and grief? The heart of Jesus’ Farewell Discourse in John “Remain in me.” Correct theology matters, but theology alone cannot hold us. We make our home in Jesus, as he makes his home in us — and from that abiding place come the love, joy, peace and power we need to live as people of the Now and the Not Yet.
NB - serendipitously, the Lectio 365 app is working through the Remain in me verses in John 15 this week. Follow along there too!
By Hannah Flint
From the beginning, Jesus' Church has been rooted in the Scriptures. This is seen no more clearly than in Stephen's biblical defense of the fledging Christian community in Acts 7.
At bread, we aspire to be a Biblical church. This means, amongst other things, never reducing God to a particular geographical place; never reducing him to a man-made cause; never shirking the reality of our human sin and weakness; and always having our eyes fixed on Jesus. To be a Biblical church is not just about teaching and interpreting the Bible well, it's about having it written on our hearts - so that we, like Stephen, might look just like the Jesus whom the Scriptures reveal.
By Ed Flint