In this series introduction to Jonah, we explore how to approach such a small but formidable prophetic book, along with the historical context of the story.

The story of Jonah asks us to take seriously the outrageously scandalous grace of God and the ways (with Jonah) we may find ourselves running from His presence. All throughout chapter 1, we find Jonah doing exactly the opposite of what we’d expect; and, as we follow along, let us consider our own instincts in responding to the painful invitations from God toward our individual “Ninevahs.”

By Nelly D'Alessandro

The final commandment is like a lens through which to view, and the key to living out, all the others. Murder, idolatry, stealing, failing to rest; these all proceed from covetousness. This is because coveting is a matter not of outward behavior, but of the heart. And when our heart is misaligned, everything else in our life will be too.

Desire is an essential part of what it is to be human, but we’re rarely in control of what it goes after. With the exception of our fundamental material needs like food and shelter, we’re lead by our desire not primarily for things, but for identity. We desire what other people desire. And when those desires are not met, the result is often anger or violence. The only one who can satisfy our inbuilt desire is God himself, and in Jesus we have the only worthy model for our desire. He is who we’re called to imitate. And when we set our hearts on him, all covetousness for what others desire, and which will never satisfy, is robbed of all its destructive power. 

By Ed Flint

Do not bear false witness…what does this word actually mean? Who among us never stretches the truth; never avoids upsetting someone unnecessarily with a casual truth-omission, or holds back our honest thoughts and feelings for all the right reasons?

In its original context, the ninth commandment was a prohibition against a false word that could cost someone their life, but (just like the rest of the them!) it speaks a truer word about being a people who bear true witness. It's about community, justice, allegiance to the God of truth, and building relational fabric of trust and honesty. To gospel-writer John, truth was never presented as a principle or standard—it is a person. Jesus is Truth. He has given us the Spirit of Truth. And those who follow Him are called to speak, live, and embody truth in love. This truth-telling is not about perfection, but participation: in the unity of Christ’s body, in the slow, patient work of sanctification, and in resisting the all the language of the deceiver.

By Hannah Flint

There are two ways in which we can miss the heart of God’s commandment against stealing. If we minimize the gravity of stealing, we fail to see that an intrinsic part of what it means to be human is to be given things by God to look after. Stealing from others robs humanity from them, dehumanizing them, and marring God’s image within. This is why all stealing, big and small, is beneath God’s lofty ideal for the people of his kingdom- it goes against something fundamental to how God has created humanity.

But, if we treat what we have been given, not as gifts from God to be held loosely, but our very own to hold onto tightly, we will find ourselves stealing not from others but from God himself. ‘The earth is the Lord’s and everything in it’, says the Psalmist. So we’re to treat what we have openly and generously, continually giving it back to the One who first gave it to us. We’re called not just to stop stealing, but to work - to work to further God’s kingdom so that we might have something to give back to him and to those in need.

This new perspective comes as we live daily according to who we have now become through God’s extraordinary generosity in Jesus. This is what Paul means when he encourages us to put on our ‘new self.’

By Ed Flint

Jesus is not interested in outward performative actions. This is the righteousness of the Pharisees, but has little to do with the kingdom of God. Instead Jesus calls his people to a much deeper, more fundamental level of heart righteousness.

Lust is the root cause of adultery, and it has no place in those who take their inclusion in the kingdom of God seriously. At its heart, lust is a misdirected, misaligned, corrupted desire. When desire rules us, as opposed to us it, we degrade the image of God in other people, and in turn ourselves.

Instead Jesus calls us to redirect our desire, a holy gift from God, to where it is supposed to point: firstly to Him, and then appropriately and with godly boundaries to other people, in whom we see the image of God. This is where freedom from being bullied by our desire lies. Jesus is looking for men and women He can trust, so that He can empower them to do whatever they want, knowing that whatever they want is whatever He wants.

By Ed Flint

“You shall not murder” -- it's not just a good idea, it's the law! In fact, "murder is bad" is one of the few points with which nearly everyone on Earth agrees. On paper, most of us would say that, of the ten, this is the easiest commandment to follow. But, from a biblical perspective, what does it really mean to commit murder? 

In the New Testament, Jesus equates murder and anger towards a brother or sister. This indicates that, in God's perfect plan for the world, it is not enough anymore to just not kill each other. We are encouraged to not even be angry with one another -- a task much easier said than done. We are encouraged to release our anger and let Jesus give us the eyes to see everyone we encounter the way he does: as beloved children of God.

By Rebekah Covington